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Friday, March 29, 2024

The plan for redemption (for Good Frday)

Preached at Christ Church, Billericay, 29 March 2024 (Good Friday)

 Good Friday

Why is it called Good Friday? Surely it was a disaster.

Jesus has been betrayed, by a close friend

The religious leaders were against him, they are afraid of him.

The crowd were against Him, or were turned against him

Jesus has been arrested

His friends have deserted Him (Peter denied him)

Jesus has been interrogated, tortured and sentenced to death.

Only a weak Roman leader even tried to help, but could do nothing

Jesus had been crucified – His friends just stood and watched.

During that excruciating death, He says even God had left him.

Plan

But,

It’s all part of the plan for our redemption. That plan covers the entirety of human history as recorded in the Bible. Beginning with Adam and Eve, through Noah, Abraham, Moses, David and the kings, Elijah and the prophets, the exile and return, all the way to John the Baptist and Jesus the messiah. There are at least 300 prophecies about the Messiah in the Old Testament, and there are some more promises that Jesus makes himself that get fulfilled in our reading from John’s gospel. As we look at the promises and prophecies we heard today, we will see that there is a level of control and planning which demonstrates that Jesus is in control of events the whole way through.

18:8-9

In verses 8 and 9 at His arrest

8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” 9 This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”

That promise was made in John 6:39, it is part of the passage where he says ‘I am the bread of life’. It protects His disciples from becoming involved in His crucifixion and ensures they are not pursued by the authorities – even if Peter deserved to be.

18: 31b-32

In verses 31b and 32 the Jewish leaders have decided that Jesus must die for His claim to be the son of God. They are not allowed to execute people, so have to ask their Roman masters to do it. Pilate doesn’t see the need, but they are determined.

31b “But we have no right to execute anyone,” they objected. 32 This took place to fulfil what Jesus had said about the kind of death he was going to die.

Matthew 20:19 tells us that Jesus will be executed by the gentiles. Matthew 26:2 tells us that His death will be by Crucifixion. John 3:14 alludes to the same thing, reminding his readers that as Moses lifted up the snake in the desert, so the son of Man must be lifted up.

19:24

In Chapter 19 verse 24, talking about how Jesus’s clothes would be shared out, it says:

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled that said,
“They divided my clothes among them
    and cast lots for my garment.”

The prophecy comes from Psalm 22:18, just a little further on from the reading we had earlier:

They divide my garments among them and cast lots for my clothing.

This prophecy, in particular, shows the detail in the plan that God has. Nothing has been left to chance, every tiny detail is planned out. It is revealed years in advance to people who have little hope of fully understanding it, but who record it, knowing that it comes from God and is therefore important.

19:28-29

Even when He is minutes from death, Jesus is still aware enough to make sure that the prophecies are fulfilled, verses 28 and 29:

28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.

The scripture that Jesus is quoting is Psalm 69:21

They put gall in my food and gave me vinegar for my thirst.

The psalmist uses it as a metaphor for the bitter scorn he received from the enemies around him when he needed comfort. He is pleading for God to come to him. He probably didn’t realise that it was a prophecy, but here it is fulfilled by Jesus, who is being treated in much the same way.

19:36-37

Even after Jesus’s death the actions of his executioners still fulfil prophecies. It is time for the executions to be completed as the Sabbath is coming. Normally those being crucified would be left to die a slow and painful death, but now their legs are broken to speed up the process, so the bodies can be removed before the Sabbath. Jesus is already dead, so to be sure of that, he is simply stabbed with a spear. As there is no blood, it is proof of death. Verse 36 says

36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,” and, as another scripture says, “They will look on the one they have pierced.”

The passover lamb must be eaten without breaking its bones according to Exodus 12:46 and Numbers 9:12. Jesus has become the passover lamb for the whole world, sacrificed to save us from destruction.

Zechariah 12:10 tells us

“I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.”

This prophecy, perhaps more than any of the others, sets the tone for Good Friday. The day in our year when we mourn for the loss of Jesus, our saviour. When we grieve bitterly for him, and the things he had to go through to achieve our redemption.

The plan

So, we look upon the plan and see that God has saved us from eternal separation, from death and hell. We look at the details from the beginning of time, everything is worked out in minute detail. The purpose of the plan is to provide us with a way back to God.

It has worked, but there has been an enormous cost – God has given up His son for us. That is why it is a Good Friday, because the plan has worked – we are saved.

Even so, or perhaps because of that, we should be in mourning for our loss, a loss that can be attributed to each of us and would be exactly the same even if you or I was the only individual that needed saving.

Amen.

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