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Saturday, April 15, 2006

Manchester Passion

On BBC 3 live, and repeated on BBC 2 later last night (15 Apr. Good Friday 2006), it is a re-telling of the story of the Passion of Christ in a modern way. Using the music of the city, and various locations around Manchester we follow Christ from the Last Supper to the his final condemnation. Then we jumped almost immediately to the resurrection. No attempt was made to re-enact the crucifixion itself, but there was a graphic description of crucifixion as carried out by the Romans at that time. We have ourselves represented Christ's life in public, and know how powerful the story can be, although we didn't have the BBC to make a high quality programme about it. Some of the pieces I particularly enjoyed:

  • Riot police with SPQR on their uniforms, particularly in their confrontation with Peter.
  • Jesus being 'bagged' (hooded) and put in the cage in the back of a police van.
  • The 'front man' who also played Pilate telling us that we'd really all like to be Pilate -he has a point, I suppose.
  • The crowd shouting CRUCIFY!, was good for getting everyone involved, and certainly could have been fairly convincing as a wild mob.
Some of the interviews of the public who had travelled to Manchester to see (be involved in?) the spectacle were also interesting.
  • “I don't believe in organised religion – so I'm here representing all those who don't believe in organised religion” - Think about it!
  • A Moslem explaining how important Jesus is in Islam. He's just another prophet from God, is what it amounted to.
  • A Christian punk rocker saying that Jesus would have come to the punks and had his ministry amongst the drop outs and low-lives. Yes, I agree, He would, but there is more – Jesus ministered to ALL those who needed / recognised Him. Think of Nicodemus, and Joseph of Arimathea, who took care of His body.

There are also some criticisms, not of what was being shown – that was good, and telling the story in a local way (both geographically and in time) is a helpful ting to do to get people aware and involved. My criticisms are of the way things were put together and presented.

  • The singer who played Mary was difficult to hear, and way to serene to really be involved in the story.
  • There were many occasions when one or two lines from songs were repeated over and over. I don't much like this in a worship environment, where the songs are written with repetition in mind, here it was inappropriate, and seemed to be there just to fill the time.

Offence

http://www.guardian.co.uk/religion/Story/0,,1749813,00.html Lets hope that none of the 'pop' fans who turned out for the event were offended, not by the music anyway – that wasn't radical, innovative, or so far as I could tell offensive.


There is much that is described as 'must see' or 'unmissable', this wasn't – it should have been!

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