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Sunday, November 16, 2014

A lame mans testimony - Acts 14:8-20

Preached at the all age service 15 Nov 2014

Story

This all happened a very long time ago.

Location

We live in the middle of nowhere, well just outside the middle of nowhere actually. We live here because it's a retirement home for old generals. My dad was a general – legatei is our word, and we moved around the empire when I was a kid, but when he got too old to serve they sent us here. Now we live on a huge estate just outside the city of Lystra. Well they call it a city, but I've seen real cities. Anyway you know it as Kistraii its in the province of Galatia – an area you call Turkey.

Language

You can tell its the back of beyond – they even have their own language, they understand Latin – when they want to, but they choose not to speak it. We've been here long enough now to have learnt the basics of Lyconian, but we still speak Latin at home.

Condition and lack of cure

You should know that when I was born my ankles were not formed properly, so I never learnt to walk. I'm OK now though, and that's what I'm going to tell you about today.
My brothers had to carry me everywhere, and if it hadn't been for my mum I'd probably have been dead before I'd got old enough to have a story to tell. All I ever wanted to do as a child was run with my brothers, and though I was more accepting by that time I still really wanted to be normal. Mum had taken me everywhere – to all sorts of doctors, priests of who knows what religions, representatives of every local god in every place we stopped – all I got out of it was pain, nothing ever made my ankles work. It was all mumbo jumbo and never made any sense. Somehow we had upset the gods and they had to be paid some price to calm them down, then I would get better, but like I said – all I got was pain.

Jews from Iconium

One day we heard that some Jews had come from Iconium. It's 20 miles north, and not an easy journey. There are hardly any Jews here, so we didn't know why they'd come, but mum would never miss an opportunity, so my brothers hauled me down to the square in the centre of the city and we sat and listened to them.

Odd couple

They were an odd couple, one was tall and looked like he was a prince, he didn't say much. The other was short and stocky with a bald head and spoke to the people. Once you started to listen you were hooked – at least I was. A lot of the locals had stopped to listen. He was talking about one God, one god to rule them all. Just like all the others this God was angry about the way we behaved, but unlike all the others He had done something about it.

Stand up

I was paying close attention to everything he said, almost getting lost in it. I noticed that he kept looking at me. He spent more and more time facing in my direction. Then he stared right at me and said “Stand up on your feet”. My brothers and the crowd must have though he was mad, but I just obeyed, once I was up the world was different, I started to walk around. I was rather hesitant at first, but both my feet were pointing in the right direction and my ankles were holding my weight. I felt like jumping up and down and running around, but I didn't know how to do either yet.

Gods have come

I was even more surprised when the locals started shouting “The gods have come down to us in human form”. They began to repeat it like a chant.
“The gods have come down to us in human form”
“The gods have come down to us in human form”
Then the penny dropped. They really believed the old legend.

Lycaonian Legend

They had a story that said a long time ago Zeus – the king of the gods in heaven, and Hermes – the messenger, had come down from heaven disguised as humans to visit them. They had gone from house to house looking for a place to stay, but everywhere they went they were turned away. They kept going, and they kept being turned away. They had visited a thousand households when, nearly out of town they came upon an old couple who welcomed them in, and even though they had almost nothing, provided Zeus and Hermes with a meal and a place to stay. As a reward, they were the only people left after the gods flooded the valley, and their house was transformed into a marble pillared, gold roofed temple, and the old couple became their priests.

Sacrifice, Party

So that was it, this time they were determined not to be caught out like their ancestors had been. There was a temple to Zeus just outside the city so the priests rushed to it and brought back a bull, and they were prepared to sacrifice and provide a feast for all present. These guys really do know how to put on a party – loads of food, loads of wine, and loads of questionable behaviour. They would have the square decorated in minutes, and a fire built, and the bull sacrificed as Barnabas' feet.

Paul realises what's happening

It took Paul a while to realise what was going on, he had finished speaking, because after my miracle – wow that still sounds good - “my miracle” the crowd had been too distracted to hear any more. So Paul and Barnabas had gone to the house they were staying in. Someone had asked them to come out again for the sacrifice, I supposed.

Tearing Cloths

Anyway, they both ran out of the house tearing their cloths. That's a strange thing to do – but then Jews have their strange customs just like everybody else. Why would you tear your clothes? Specially when you're travelling in the only clothes you own? I found out later that it means they are very upset about what is happening, and they think it will offend God. Paul said that only God should be worshipped, and that men and women should never be worshipped.

Paul's Speech

So Paul shouted at them at the top of his voice
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them. In the past, he let all nations go their own way. Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.”
Well, it was only a few words, but it seemed to get through to them. They wanted their party, they wanted an excuse to feast, but once they are told the reason for the party is not the right reason they slowly went home, and the bull lived to be sacrificed another day.

Jews causing trouble

Just as it was all quieting down some more strangers appeared. They said they had come from Iconium and that some of them had come from Antioch – now that's a real city. Then the arguments really started – I think you say 'It all kicked off'. There were people shouting and fighting and arguing for ages. I didn't understand it all so I mostly just stood (just stood, what a pleasure it was to just stand).
Then the crowd turned, as only crowds can do, and picked up stones and started throwing them at Paul. This wasn't a proper stoning. There are places set aside when a proper stoning is done, places where you can't hit the wrong people with your stones, and where the stones are big enough to cause death reasonably quickly. Here they just grabbed whatever they could find and threw it as hard as they could. He took a lot of stones to the head and pretty much everywhere else. There was nothing we could do. He stood there taking it for a while, then suddenly just collapsed on the ground.

Reaction to Paul's death

I was shocked and very upset that the man who had healed me was dead so quickly, before I had even got to hear what he had to say. Some of the men dragged his body out of the city.
Barnabas and the others who had come with Paul followed them. A few of the crowd followed as well, I walked slowly behind them.

Prayer for Paul

They surrounded his body and were silent for what seemed like an age, then another miracle happened. Paul wasn't dead, just unconscious, now, slowly he got up. Then another miracle happened Paul and the others and the few from the city walked back into the city. That was real bravery. I hoped the crowd had dispersed, or it was likely they would have another go at him.

Paul and Barnabas leave

The next day they all left. You could see that Paul was not walking right, as he went. His determination to tell people about his God and about Jesus, the Christ was amazing.

Timothy

One of the people who followed Paul's friends out to where he was dumped was Timothy – he was about my age, and when they had gone he gathered us all together to talk and pray about the things we had heard and seen. We began to meet regularly to worship the God who loves us so much that He sent his son as a sacrifice for us. The God who was angry at us for our behaviour, but solved the problem for us because we can't do it for ourselves. The God who gives us the Holy Spirit to connect with us and gives us insight and courage in the face of all sorts of problems. He encouraged us to start building a church, and that is what I have been doing for the last 25 years. In that time hundreds of people have joined us.

Paul and Barnabas back

A few months later we saw Paul and Barnabas again retracing their steps. Paul still wasn't walking right. This time, when they left, Timothy left with them. You may know of Timothy – he's the Bishop of Ephesus now, and Paul wrote to him reminding him of the troubles he had here and how God had rescued him from all of them.

Conclusion

So that's my story, that's how I came to know Jesus as my Lord and saviour.
Its been a struggle here, building the church, there is still plenty of opposition, the people in the temple of Zeus don't like us and take every opportunity to remind us of what happened. We're OK, we have Jesus, and we have Paul's example of bravery and determination to copy.
That's pretty much what I told Luke a few years back, but I guess he will cut it down a bit when he writes his book.
ihttp://en.wikipedia.org/wiki/Legatus
iihttp://en.wikipedia.org/wiki/Lystra

Sunday, November 02, 2014

Forgive, and forgive again - Matthew 18:21-35 - 2 Nov 2014

Introduction

Show video  http://www.youtube.com/watch?v=n-Dl5dqLz5M
2.3 billion dollars, that's about 1.5 billion pounds.  About the same as the EU says Britain owes – a truly huge sum of money.  The actual number is not the point, but just so that we get an understanding: a Talent is a measure of mass, in New Testament times it was equivalent to 58.9 kilograms (130lb)1. In monetary terms we are probably talking of Silver, rather than Gold.  So that is 589, 000 kg of silver @ 36p a gram2 = £212,040,000.  That's my calculation, but the point is that it is a debt I can't repay.  The debt the man refuse to forgive is just 100 days wages – whatever you earn that is payable over time.

Forgiveness – Background

The parable though is not about debt, it is about forgiveness.  The point is that as we are forgiven, so we should forgive.  Jesus is responding to Peters question asking how many times he should forgive a brother who sins against him.  It follows directly on from Jesus' instructions for dispute resolution that we heard Sue Mann talk to us about last week.
Peter comes to Jesus and asks “Lord, how many times shall I forgive my brother when he sins against me? And the adds “Up to seven times?”. 

Peter is Learning

Peter demonstrates that he is learning by asking the question the way he does.  It was the common teaching of the rabbis that you should forgive three times.  Peter, knowing that Jesus extends things and expects better of His disciples than the religious leaders expect of the people, has already extended the limit to the number of times he should forgive.  Seven is not enough though.  Jesus suggests that 70 times 7 would be more appropriate.  So start counting.  See how far you get.  You may get to 7, 10, 12, but soon you will loose count, and by then the habit will be established.

Message of the Parable

The message of the parable is very simple: Forgive, because you have been forgiven something much greater. Fail to forgive and be set up for judgement.
Are we serious about forgiveness?
3There was a man who really loved dogs. He devoted his life to them ­ he read about them, studied them, and even gave talks about them to other dog lovers. One day he decided to lay a new path in front of his house. His neighbour watched from his window as he smoothed out the last square foot of cement.
Just then, a large dog appeared and walked through the fresh cement, leaving paw prints behind. The man muttered something under his breath and smoothed out the damage.
He then went inside to get some twine so he could put up a fence around the path. But, when he got back outside, he discovered some more dog tracks in his fresh cement. He smoothed out the cement and put up the fence.
He then went into the house. Five minutes later he looked outside and saw some more paw prints. He was really mad now. He got out his trowel and smoothed the cement one more time. As he got back to his porch, the dog reappeared and sat right in the middle of the path.
He went inside, grabbed his gun and shot the dog dead. The neighbour rushed over and said, “Why did you do that? I thought you loved dogs.” The man thought for a minute and said, “I do, I do like dogs. But that’s in the abstract. I hate dogs in the concrete.”
Forgiveness is a great idea in the abstract, but this morning we are going to look at it in the concrete.

What is forgiveness?

It is clear that Jesus says we should forgive and continue to forgive.  It's easy to say that you've forgiven someone, but true forgiveness is difficult and costly. 
If you have truly forgiven someone – lets say it is a close friend, or family member – then the relationship is restored to exactly the way it was before the hurt occurred.  It is more than avoiding them – that is not forgiveness at all. It is more than simply ignoring them or being polite but distant.  Neither of those approaches are really forgiveness.  If you were pleased to see them and wanted the best for them before the incident, then that is how the relationship must work after it if you have forgiven them. 
Take a minute to think about a time when you have been hurt by someone you love – really hurt.
[Pause]
How is that relationship now – does it work the same way it did before?
I remember that Tom Loh preached on forgiveness at Come Together and posed a similar question.  I thought about it – and missed some of the rest of his sermon.  I think I have only every really practiced forgiveness properly once.

Our forgivenness and its Cost

We are forgiven by our Father God.
Isaiah 43:25 “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.
Micah 7:9 You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.
And
1 John 1:9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
When we first decided to follow Jesus we were probably asked to say a prayer confessing our sins this is Billy Graham's4 version:
Dear Lord Jesus, I know that I am a sinner, and I ask for Your forgiveness. I believe You died for my sins and rose from the dead. I turn from my sins and invite You to come into my heart and life. I want to trust and follow You as my Lord and Saviour. In Your Name.
Amen.
If it is said sincerely, then our offences before God are forgiven and we can become part of the family of God.  It doesn't stop us sinning – which is offending God – so we continually have to return to that prayer, or something similar – and confess our sins.  That is the reason that we say the confession near the start of each service.
God's forgiveness is greater than ours – He can forget our sins, that is something that we cannot do when we are sinned against.
God's forgiveness is costly, it cost Jesus his life, as it says in 1 Peter 3:18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
Our forgiveness also has a cost.  Aside from the efforts of reconciliation that we must make to put things right – the things we heard about last week – there is also the hurt that must be put to one side.

Dangers of Unforgiveness

Whatever has happened cannot be changed.  If we are to forgive and move on we must avoid the three 'R's

Revenge ­ “I’m going to get even!”

Revenge says “I'm going to get even”.  Far from making things better this is an escalation.  Getting even rarely ends in even, in fact it rarely ends.  Your attempts to repay in kind for your hurt will always cause greater hurt than you received.  The likely outcome is that further revenge will be visited on you, and so the cycle of escalation will continue.  This is where blood feuds come from, as the hurt is passed from parent to child and so on down the years.

Resentment ­ “I’m going to stay angry!”

Resentment says “I'm going to stay angry”.  Prolonged anger is bad for you physically, mentally and spiritually.  The only person who suffers with this approach is you.  Your anger becomes a focus of life for you, to the exclusion of all else.  Everyone else in the world has moved on, soon no-one will understand why you are angry – even if you spend a lot of time telling them.  You will end up as bitter and resentful – and nothing will have changed.

Remembering ­ “I’ll never forget!”

Remembering says “I'll never forget”.
Hillary Clinton said “In the Bible it says they asked Jesus how many times you should forgive, and he said 70 times 7. Well, I want you all to know that I'm keeping a chart.”
I have no idea of the context, whether it was about Bill, or whether it was meant as a joke – I hope it was.
For a while forgetting is hard, and refreshing the memory is easy, but it should soon become less so – otherwise you will end up living in the past and today will become irrelevant.

Benefits for Forgiveness

Avoiding the three 'R's means that the hurt we have suffered is not amplified and reinforced by our own attitudes.  Falling for the three 'R's – Revenge, Resentment, Remembering leads us away from peace and damages our life.
[Slide]
Lewis Smedes said “When I genuinely forgive, I set a prisoner free and then discover that the prisoner I set free was me.”
When I fail to forgive it is me that suffers, it follows that when I genuinely forgive, it is me that benefits.

There is nothing that should not be forgiven

C.S. Lewis has said, “To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.”
Not only are there no limits to the number of times we are forgiven, there are no limits to the things we should forgive.

Continue to forgive

Jesus has given the disciples this message before, back in Matthew 6:15, after teaching them how to pray He says:
“For if you forgive men when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive men their sins, your Father will not forgive your sins.
Many times when I speak to you it is difficult to understand exactly what the scripture is trying to say, this morning it is crystal clear.  If we call ourselves Christian there is no excuse not to forgive, and that is the only way we will continue to be forgiven by our Father.  Paul has the same message for the Colossians 3:13 “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.”

Forgiving is hard

[Slide]
Indira Gandhi said “Forgiveness is a virtue of the brave”.  That certainly put forgiveness at the top of the list of list of the things we should be doing in our lives. It also recognises that forgiving is hard, Jesus as always goes further and asks us to be prepared to be brave and repeat the exercise time and again. 
That I cannot do without His help.  So lets pray for His help – that the Holy Spirit will prompt us to be forgiving, and give us the strength to carry it out.

Final Prayer

5Father, Your Word tells us that if we forgive those who have sinned against us, then You, our Heavenly Father, will forgive us.  But, if we refuse to forgive others, You will not forgive us of our sins.  Today we choose to forgive. Father, we declare that we will be patient with people and forgive those who have offended us.   I forgive                for                           , and I release them and let it go.  Father, forgive me for my sins.  You said that if I confess my sins to You, You are faithful and just to forgive me and cleanse me from all wickedness.  Therefore, Father, please forgive me for _________________.

References

1 http://en.wikipedia.org/wiki/Talent_%28measurement%29
2 http://www.postalbullion.com/silver-price-per-grams-week-gbp-5.aspx
3 http://www.sermoncentral.com/sermons/the-standard-of-grace-brian-bill-sermon-on
salvation-57667.asp
4 http://en.wikipedia.org/wiki/Sinner%27s_prayer