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Preparation – Quote
There’s a quote I saw recently that
said something like “There is plenty of evidence for the
resurrection, the reason there is so much debate is because it is
unusual, and if you believe it you have to change the way you live”.
It’s not the exact text, because I didn’t make a note of it, but
it’s close enough for our purposes this morning. As we go through
the story I will be looking at some of the evidence and dealing with
some of the objections that you find addressed in books like “Who
moved the Stone?, by Frank Morrison”.
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Unusual
Unusual is a bit of an
understatement! Nowhere else in modern religion do we find claims of
a resurrection. Mohammed is buried in Medina, where he died. Buddha
died in old age. His body was
cremated and the remains, such as his right tooth became relics.
Unusual, then, really doesn’t cut
it – this event is unique in human history.
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John’s Account
So, lets follow John’s account of
that first morning of the new era. Its Sunday morning, the Sabbath
having ended at sundown the previous evening, the sun is not even up
but Mary Magdalene is. She, along with some others that are not
mentioned in John’s account, are on their way to the tomb to
complete the preparation of Jesus’s body for final burial.
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Heavy Stone
The three women, Mary Magdalene, Mary
the mother of James, and Salome, according to Mark would have had a
real struggle to move the stone, so that they could start work on the
body. But they find the tomb already open, the stone has been moved.
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Roman’s have the body
Jesus’s crucifixion had been
anything but straight forward – most crucifixions do not involve
high priests and interviews with Roman governors, so her suspicions
were raised that the authorities had for some unknown reason removed
the body. Now, not only were the women unable to complete their
sacred duty, but they were frightened that the authorities may be
after them too.
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Mary tells Peter and John
Mary Magdalene runs to where the
disciples are staying to tell Peter and John, the leaders of the
twelve (now eleven). Their reaction (v3,4) shows that they too are
concerned – they run to the tomb.
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Disciples stole the body
One of the classics objections to the
resurrection is that the disciples stole the body. Normally this is
refuted by reference to guards at the tomb in Matthew, and the
resultant bribery by the authorities to keep them quite, but here
too, we see that the disciples reaction show quite clearly their
serious concern that Jesus’s body is missing. If you already know
where the body is, you don’t need to jump up and run to the tomb.
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John doesn’t go in
John, it seems is younger and fitter
than Peter and gets to the tomb first. He stops outside and looks
in. He sees the grave cloths, and perhaps assumes that Jesus’s
body is really there after all – remember they are all in a state
of panic by now so may not be making the best decisions. He stays
where he is at the entrance, out of respect, or possibly out of fear
of becoming unclean.
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Peter Puzzled
Peter, always the impulsive one,
catches up, and passes John, and goes straight in. What he sees
puzzles him. The tomb is tidy, the linen and grave cloth are not
just scattered, or left in a heap. No grave robber, whether working
for the Jewish authorities or not, would unwrap a body and leave the
wrappings in a tidy pile. Either taking them with the body, of just
discarding them in a heap would make sense. The scene must have
frozen Peter to the spot.
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John believes
With nothing apparently happening
inside the tomb, John finally goes in – probably to see what on
earth Peter is doing. Then it says at the end of verse 8 “He saw
and believed”. But, what did John believe? Because verse 9 says
“They still did not understand from Scripture that Jesus had to
rise from the dead.”
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What John believes
Are we to think that he believed now
that the body was gone, or that he had a real light bulb moment and a
lot of what Jesus had been teaching finally made sense of the scene
in front of him?
Here are a few verses that show what
John might finally have understood in those few moments after he
entered the empty tomb:
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John 2:19-22
Jesus answered the Jews, “Destroy
this temple, and I will raise it again in three days.”
They replied, “It has taken
forty-six years to build this temple, and you are going to raise it
in three days?” But the temple he had spoken of was his body. After
he was raised from the dead, his disciples recalled what he had said.
Then they believed the scripture and the words that Jesus had spoken.
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John 11:25
Jesus said to her, “I am the
resurrection and the life. The one who believes in me will live, even
though they die;
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John 16:22
So with you: Now is your time of
grief, but I will see you again and you will rejoice, and no one will
take away your joy.
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Verse 9
What John and Peter didn’t
understand then was that their own scriptures – our Old Testament –
also predicts Jesus's death and resurrection.
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Legal basis for accepting the resurrection
The writer of John’s gospel (John,
much later on), has established the legal basis for the truth of the
resurrection, or at least the lack of a body, by providing the two
male witnesses required – Pete and John.
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Focus on Mary
The story now moves on to focus on
Mary Magdalene. Peter and John have left the tomb to return to their
homes and no doubt to inform the other nine what they have seen, and
the conclusions that they have come to.
Mary has returned to the tomb, she is
still grieving. Crying in verse 11 can equally easily be translated
wailing, which is a common expression of grief.
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Wrong Tomb
At this point it is worth refuting
another objection to the resurrection – that the women went to the
wrong tomb. We have now seen three women and two men get to the
tomb, and one woman return to it. Even though it is a loaned tomb,
it is clear that they all know where it is and how to get to and from
it.
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Mary at the tomb
Mary looks in the tomb and sees two
white angels, they ask her “Why are you crying?” She has not had
a conversation with Peter or John, so is still looking for Jesus’s
body. “They have taken my Lord away, and I don’t know where they
have put him.”
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The gardener
She turns around and sees someone
standing there. She doesn’t recognise Him, but the writer gives
away the surprise and tells us in advance that it is Jesus. “Woman,”
he said, “why are you crying? Who is it you are looking for?”
She thinks he’s the gardener – a reasonable assumption, so she
asks the same question. “Sir, if you have carried him away, tell
me where you have put him, and I will get him.” Quite how she
would achieve ‘getting’ him, I’m not sure. I can’t imagine
she could lift a dead body single handed. Most likely she hasn’t
thought it through, she just wants to find the body and her
frustration, and now probably anger at its disappearance is not
helping her to think.
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What’s in a name?
Then she hears her name. And that on
its own would be enough to get through to her. There’s something
very special going on inside our brains when we hear our name. I was
waiting in the doctors the other day, various people were called, I
didn’t understand a single name that was called until it was mine.
My name I heard perfectly clearly. It goes even deeper than that
though. If someone close to you calls your name you will probably
not only focus instantly on the person, but also know the mood
they’re in, all from just the single word. And I’m not talking
about the difference between ‘Pete’ and ‘PETER’.
So when Jesus says ‘Mary’, her
mood changes and she reacts instantly. She turns and shouts
“Teacher!” which was presumably the way she normally addressed
Him. By now she is probably worshipping at his feet.
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Do not hold on to me
Jesus’s response “Do not hold on
to me” does not necessarily mean don’t touch me. He could simply
be telling her that He’s not going to vanish in front of her eyes
if she lets go, like some sort of ghost. It is clear from the last
part, though, that He is going away at some point -”I am returning
to my father and your father, to my God and your God”. Jesus is
now expressing the difference in His relationship with His father
and our relationship with our father. This has changed for all of us
with the resurrection.
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“I have seen the Lord”
She returns and tells the disciples
“I have seen the Lord”. I would love to have been a fly on the
wall at that announcement. With all that has been going on, would
they believer her? How far had Peter and John’s belief developed
at that point?
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Only one sighting
That’s where we leave the story,
but one sighting of Jesus is not enough, and later that day Jesus
would appear to all the disciples together. Real belief in the
resurrection was spreading and would go on spreading.
There are 12 incidents in the new
testament where sightings are recorded, sometimes to individuals,
sometimes to groups, and Paul records an incident where 500 people
saw Jesus at one time.
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Belief
The church was established and grew
because people believed that the resurrection happened. If we
believe that the resurrection happened, it implies that the rest of
Jesus teaching is also true, and this is what the early believers
found. Many changed the way they lived their lives as a result.
That was a witness to many more, and so on down the ages. Many
believed so completely that they became martyrs rather than deny what
they knew to be the truth, because they knew they were safe in God’s
hands. That was and is a much more powerful witness to the truth of
the resurrection than anything else.
You and I are just a single link in a
very long chain. The direction of my life was changed when I finally
accepted the truth of the resurrection, I joined a church, I read the
Bible, I decided that Jesus’s words were to be followed and started
to try to follow them – it’s not easy. For the first time I
understood that I had sinned, before I believed I could rarely bring
any to mind, after there was a LONG list. Before, I was terminally
shy, now I stand here and try to pass on the little I have learnt.
Some of it has been hard going, some of it has been joyful. Today,
it is my privilege to tell you all a little about my understanding of
what Easter means, and to pass on a little of how that has affected
me.
How has it affected you?
Are you ready to stand with the
martyrs, if it comes to that?
Is your life a powerful witness to
the power of the resurrection?
Happy Easter!
References
https://www.sermonsuite.com/emphasis-preaching-journal/sermon-illustrations-easter-day-2019
https://www.crosswalk.com/church/pastors-or-leadership/eighteen-easter-sermons-11570920.html
https://www.belfasttelegraph.co.uk/opinion/news-analysis/peter-lynas-todays-secularism-leaves-no-space-for-billy-vunipola-or-ashers-38023235.html
https://en.wikipedia.org/wiki/Testimony_in_Jewish_law
https://www.quora.com/What-happened-to-the-prophet-Mohammads-body
https://answers.yahoo.com/question/index?qid=20080718101142AAgh1ya&guccounter=1&guce_referrer=aHR0cHM6Ly9kdWNrZHVja2dvLmNvbS8&guce_referrer_sig=AQAAAMhlBwYyTLbr9fM4YdQCYTr7M3wTB9STBwnWc8KLh0pGhYek-Z10o7jEOlRrAOxtNSOX7k0jginUyDMwsAqerIDsjKfOOwhCWgsucoCHkTzOx4HlJFTx9O_nHIgGnOr7TAgpNssqHTUdjwc2FLgMtngHo8MsKeel4S_STzDKSb0N
https://en.wikipedia.org/wiki/Gautama_Buddha#Mahaparinirvana_(Death)
https://bibleview.org/en/Bible/Easter/500People/
https://www.crosswalk.com/church/pastors-or-leadership/eighteen-easter-sermons-11570920.html
https://www.belfasttelegraph.co.uk/opinion/news-analysis/peter-lynas-todays-secularism-leaves-no-space-for-billy-vunipola-or-ashers-38023235.html
https://en.wikipedia.org/wiki/Testimony_in_Jewish_law
https://www.quora.com/What-happened-to-the-prophet-Mohammads-body
https://answers.yahoo.com/question/index?qid=20080718101142AAgh1ya&guccounter=1&guce_referrer=aHR0cHM6Ly9kdWNrZHVja2dvLmNvbS8&guce_referrer_sig=AQAAAMhlBwYyTLbr9fM4YdQCYTr7M3wTB9STBwnWc8KLh0pGhYek-Z10o7jEOlRrAOxtNSOX7k0jginUyDMwsAqerIDsjKfOOwhCWgsucoCHkTzOx4HlJFTx9O_nHIgGnOr7TAgpNssqHTUdjwc2FLgMtngHo8MsKeel4S_STzDKSb0N
https://en.wikipedia.org/wiki/Gautama_Buddha#Mahaparinirvana_(Death)
https://bibleview.org/en/Bible/Easter/500People/
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