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Reading Hab 1:1-4;2:1-4, Lk 17:5-10
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Introduction
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“The righteous will live by faith.”
it says in Romans 1:17, echoing the last verse of the reading from
Habakkuk. So what does it mean “to live by faith”?
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Live by faith 1
When I was young and a young
Christian, this was one of those phases that I think none of us
understood well enough. “It means that you listen to God and do as
he tells you.” was one view. Yes, it does!
When I wake in the morning I listen
to God, when He tells me to get up, I get up. When He tells me to
get dressed I listen to him to see how He would like me dressed that
day.
I end up dressed in jeans and smart
jacket, without a shirt and only one sock.
So, that’s clearly not what it
means, because we are not capable of listening to God that closely,
neither I suspect is He that interested in how I dress.
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Live by faith 2
I have also heard this phrase used as
a reason not to buy insurance. In those cases it is usually coupled
with the verse that says that God knows your needs. It is never
coupled with the verses that talk about being responsible and looking
after your family.
So, that’s clearly not what it
means either.
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Habakkuk
Let’s take a look at Habakkuk as
see where the phrase came from, to try to see what it means.
We know absolutely nothing of
Habakkuk beyond these words and dating the writing independently of
it’s content is very difficult. What Habakkuk tells us is that the
leadership in Judea is failing. There is no justice, the rule of law
is breaking down. Violence and intimidation are used so that the
leaders can do as they please. The first section ends with “The
wicked hem in the righteous, so that justice is perverted.”
You may see some parallels to our
times there, but I’m not going down that route today.
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Complaint & God’s first answer
Habakkuk has made his complaint to
God. We skipped God’s first answer, so here it is in typical Pete
abbreviated form.
God says: “I have a cure for that,
the Babylonians are coming”. Imagine having a similar complain in
the 1930’s and God’s answer is “I have a cure for that the
Nazi’s are coming”.
Understandably Habakkuk is a little
outraged and complains that the cure is much worse than the disease.
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God’s second Answer
Then we get the start of God’s
second answer. The first and most import part is that it is to be
written down and preserved. It is not for now, but for a future
time, Habakkuk must wait for it.
Then, still talking about the
Babylonians, God goes on to give His prophecy, but not before the
statement that the righteous man will live by his faith. That’s
where we stop, if you want to find out more read the book later, it
is only 4 chapters.
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Faith vs Faithfulness
I started by mentioning Romans 1:17,
here’s the full verse
“For
in the gospel a righteousness from God is revealed, a righteousness
that is by faith from first to last, just as it is written: “The
righteous will live by faith.”
Paul also references the same verse
in Galatians 3:11:
“Clearly
no one is justified before God by the law, because, “The righteous
will live by faith.”
In both those verses the word
translated faith, is more often translated faithfulness. Its
definition is “Faith, faithfulness, belief, trust, with an
implication that actions based on that trust may follow”
Let’s not get too hung up on the
details of translation, but rather concentrate on the ideas that the
words carry.
“Faith, faithfulness, belief,
trust, with an implication that actions based on that trust may
follow”
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“Increase our faith”
So what are the apostles talking
about when they say to Jesus, “Increase our faith”?
They are responding to a difficult
command that Jesus has given them. Look at verse 3 of Luke Chapter
17:
“If
your brother sins, rebuke him,
and
if he repents, forgive him.
If
he sins against you seven times in a day, and seven times comes back
to you and says, ‘I repent,’ forgive him.”
We heard yesterday of a remarkable
case of forgiveness.
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Brandt Jean
Amber Guyger a Texan policewoman was
convicted of the murder of Botham Jean, who she shot, thinking he was
an intruder. She was in the wrong apartment – one floor too high.
Brandt Jean, his brother gave her a
hug in the courtroom and told her of his forgiveness. She was
clearly sorry for her actions.
Brant is a remarkable young man.
Jesus told his apostles that they
should forgive, and if the person is repentant forgive them again and
again, on the same day. No limits were put on the actions that
require forgiveness.
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Mulberry Trees!
The apostles response: “Increase
our faith”. I can understand that response, but Jesus’ comes
back at them with a very strange answer.
“If
you have faith as small as a mustard seed, you can say to this
mulberry tree, ‘Be uprooted and planted in the sea,’ and it will
obey you.
Why would Jesus suggest that they may
want to transplant a 35 foot tree into the sea? He then goes on to
tell them a story of a servant. If you had a servant who has been
out ploughing and looking after sheep would you say to him, ‘come
sit and eat’, or would you say to him ‘prepare my supper and wait
on me’.
When the servant did as he was told,
would you then thank him?
The answers to Jesus’ questions are
obvious. The servant is expected to do his job, to wait on his
master and not to expect any thanks.
But what about the mulberry tree. I
think that is hyperbole, as in ‘first remove the plank from your
own eye...’ (Luke 6:42). Moving a mulberry tree, like that is
incredibly difficult and entirely pointless. Jesus isn’t asking
them to do miracles that look like magic, he’s simply asking
them to obey the commands that He is giving them and not to expect
any thanks.
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Nature of a servant
That is the nature of a servant. A
servant does not question his master, he trusts that what his master
asks him to do is the right thing, and then he gets on and does it.
Let’s go back to that definition of
the word translated faith:
Remember:
“Faith, faithfulness, belief,
trust, with an implication that actions based on that trust may
follow”.
If we have belief, but no actions
follow, can we truly count ourselves as the Lord’s servants, or are
we simply conning ourselves.
Perhaps Jesus could have responded to
the apostles request to have their faith increased with the simple
instruction “Increase your obedience”, although I doubt it would
have got the right response it is effectively what Jesus is saying.
It’s a valid response too, because obedience works. It will
increase our faith.
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The Lords Commands
I started with two examples of faith
I had heard as a young Christian. The reason that neither of them
work is that they both ignore the standing orders of the servant of
Christ.
These are clearly recorded in the
Bible, I’m not going to give an extensive list this morning, but
here are a few:
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Luke 5:33-35 – Fasting
They said to him, “John’s
disciples often fast and pray, and so do the disciples of the
Pharisees, but yours go on eating and drinking.” Jesus answered,
“Can you make the guests of the bridegroom fast while he is with
them? But the time will come when the bridegroom will be taken from
them; in those days they will fast.”
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Luke 6:29 – turn the other cheek
If someone strikes you on
one cheek, turn to him the other also. If someone takes your cloak,
do not stop him from taking your tunic.
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Luke 9:24,25 – give up my life
For whoever wants to save
his life will lose it, but whoever loses his life for me will save
it. What good is it for a man to gain the whole world, and yet lose
or forfeit his very self?
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Luke 12:16-21 – generosity to God
He told them this parable:
“The ground of a certain rich man produced a good crop. He thought
to himself, ‘What shall I do? I have no place to store my crops.’
“Then he said, ‘This is what I’ll do. I will tear down my barns
and build bigger ones, and there I will store all my grain and my
goods. And I’ll say to myself, “You have plenty of good things
laid up for many years. Take life easy; eat, drink and be merry.” ’
“But God said to him, ‘You fool! This very night your life will
be demanded from you. Then who will get what you have prepared for
yourself?’ This is how it will be with anyone who stores up things
for himself but is not rich toward God.”
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Luke 14:12-14 – do good without the possibility of payback
Then Jesus said to his host,
“When you give a luncheon or dinner, do not invite your friends,
your brothers or relatives, or your rich neighbours; if you do, they
may invite you back and so you will be repaid. But when you give a
banquet, invite the poor, the crippled, the lame, the blind, and you
will be blessed. Although they cannot repay you, you will be repaid
at the resurrection of the righteous.”
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Finally
If we are to live by faith, or live
faithfully, we must believe the Lords commands and obey them. We must
recognise that we are His servants in all that we do and like
Habakkuk we must wait patiently for His timing. And like the
apostles, our obedience will increase our faith.
AMEN.
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